God loves you. “ The Lamb, who was killed before the origin of the world, is a man who has received support, splendor, wisdom, power, refinement, whole month, respect, faith and silt। Let him be glorified forever. ”Now came true Amen। In this world you have received everything but so far Jesus has not believed in Christ, you are the saddest and most righteous man ! The poorest people on earth are not without money but without Jesus Amen ! Your first need and need is the forgiveness of eternal security sins, salvation and eternal life – “ Behold, the Lamb of God who has raised the sin of the world’।And he is atonement for our sins, and not only for us, but also for the sins of the whole world। The only Creator God – Ekmatra Caste Man – Ekkatra Blood Red – Ekkatra Problem Sin – Ekkatra Solution Jesus Christ Do you know that there is eternal life even after the deer only God loves you ! Because God loved the world so much that he gave it to his only born Son – No one who believes in him is unhappy, But he may have eternal life, but God reveals his love for us: Christ died for us when we were sinners। Because you are saved by grace by faith; And it is not from you, it is God’s donation; He who is waking up to my door every day hears me waiting for the pillars of my doors, Blessed is that man। But God reveals his love for us: Christ died for us, while we are sinners। But in all these things we are even more than the winners by him, who loved us। Because I have been completely unarmed, neither death nor life, nor angels, neither the princes, nor the rights, nor the things that come from now, nor the things that come later, neither the heights, nor the deep, Neither any other creation can separate us from the love of God in our Lord Christ Jesus। Love is in this – not that we loved God, but that He loved us and sent his Son to be atone for our sins। For God made sin for us, who did not know that we would be the righteousness of God। Jesus said to him: “ Bato, truth and life are me; No one comes to the Father except me. ” Your word is a light for my feet, and a light for my way। I cried before Miramire fell bright; I hope in your word। My eyes are open at night’s guard to meditate on your word। And call me on the day of the storm; I will deliver you, and you will raise me। He cures those with broken hearts and binds them to the ointment of their injuries। You will be in me and ask for whatever you want if my words are in you, and that will be done for you।

What Does it Mean to Covet and Is it Dangerous?


What is coveting and what does the Bible say about it? We were created to desire. Some desires stem from our needs, like our craving for food and rest. Other desires originate from our wants, like our longing for trends and excess. While we can distinguish between wants and needs, both categories lead us to conclude that we are not self-sustained or self-satisfied. We require outside provisioning and when that provisioning arrives, we take pleasure in it.

  • Our good Creator designed us to have needs and wants so that we might know him and delight in him as our Provider and our Sustainer.
  • He did not create us as robots that lack feeling or gratitude. Instead, he gave us the ability to crave and savor. Consider how lackluster life would be without the satisfaction of desires fulfilled. This part of us is sacred because it precedes our worship. When needs and wants are met, we worship the source. Trust is then garnered and we return to that source as desires continue to arise.  
  • Sin corrupts our God-given yearnings and makes us believe that our desires can be satisfied apart from the Lord. As a result, we run after worldly goods that, like a sleeve of cookies, gratify us for a moment, but end up leaving us sick and malnourished.  
  • When we forage for fulfillment apart from the Lord, severing the relationship between Provider and provision, we covet.
  • This broad definition may surprise us. We are far more inclined to assign coveting to a specific desire for a specific thing, like ogling a neighbor’s lawnmower or a friend’s house. We might even vocalize these thoughts in jest. Though these pointed desires can be a form of coveting, we do the word a disservice if we so limit this far reaching sin.
  • Consider these three questions to help us deepen our understanding of what it means to covet.
  • Photo Credit: Getty/Deagreez©

1. What Does Covet Mean & Why is Coveting Dangerous?

1. What Does Covet Mean & Why is Coveting Dangerous?

The Ten Commandments tell us not to covet (Exodus 20:17). We need to know that when the Lord issues a commandment, he is protecting us from something harmful, not restraining us from something good. God’s call to forsake covetousness hems us in, dissuading us from running after things that, on their own, disappoint, distract, or even destroy. He instead calls us to what is truly good, worthy, and satisfying: himself.

We must understand that coveting is far more fundamental than a simple struggle with materialis

Coveting, a sin inextricably tied to our want, is a corruption of what was created in us to be the mechanism that draws us to the Lord.  Our want is the door through which we enter into satisfaction in God. Coveting turns our attention from our good Provider and fixates it on anything of lesser value. It leads us to believe that we can be satisfied in creation apart from the Creator.

It then plants seeds of distrust. We begin asking questions of the Lord. Is he really good if he hasn’t given me all I want? Does he really know what’s best for me? 

In all of this, we are questioning truths fundamental to our salvation: In Christ we are made complete, lacking nothing (Colossians 2:10). He is our Provider and will never leave us in need (Matthew 6:32-33). In his presence is the “fullness of joy” and at his right hand are “pleasures forevermore” (Psalm 16:11). Our Father wants us to know these truths and rely upon them.

Now we begin to see the treachery of covetousness. Not only is it dangerous for us, it is offensive to a God in whom all goodness and provision is found. Simply put, covetousness is a foolish endeavor that takes a Christ-follower and sends her grasping for satisfaction in all the wrong places.

Photo credit: Unsplash/Neonbrand

2. How Does Coveting Affect Our Relationship with Others?

2. How Does Coveting Affect Our Relationship with Others?

Paul tells us that all commandments, including the commandment prohibiting coveting, can be summed up in this: “You shall love your neighbor as yourself” (Romans 13:9). How is it that he can make the connection between coveting and loving our neighbor? Why does one inhibit the other?

We tend to believe that coveting is an isolated problem, affecting no one but ourselves. Yet, coveting, like all sins, disrupts our relationships and our ability to hold people within proper view. We are called to celebrate with one another (Romans 12:15), respect the position to which the Lord has called each of us (1 Corinthians 7:17), and acknowledge that we are merely stewards of resources that belong to the Lord (Matthew 25:211 Corinthians 4:1-2).

When we covet, our attention turns from people’s divine purpose to their possessions or position.

We become distracted with their allotment in life – their talents, their opportunities, and their stuff. We cannot be so foolish as to believe our thoughts don’t affect our actions and words. If our thoughts are consumed in jealousy or idolatry, our actions and words will be affected. This is why Solomon tells us to guard our hearts, for the heart drives all we do (Proverbs 4:23).

Much like pride, covetousness deceives our minds into thinking that we are personally responsible for our own provisioning. It gives authority to our desires, making us believe that our desires are the best indicator of what we need or should have. In this way, coveting becomes the origin point for other sins. Before we steal, we covet what we want to take. Before we commit adultery, we covet another’s spouse.

Covetousness may begin inwardly, but it will manifest itself outwardly.

Photo credit: Thinkstock

3. How Do We Prevent Coveting From Taking Root in Our Lives?

3. How Do We Prevent Coveting From Taking Root in Our Lives?

Every sin is a manipulation of what began as good. Many of the things we covet may be of great worth. We may desire a talent, experience, home, family, or relationship. Each of these things may be used unto the glory of the Lord. They are not sinful in and of themselves. Our Father intended all good things to stir our affections for him in recognizing that they came from his hand (James 1:17). As we enjoy what he has given, we enjoy the Giver himself.

The problem becomes when we terminate our gratitude and adoration upon the thing itself, and not upon the Lord who gave it. Instead, our enjoyment of good things should draw our hearts to worship the Source.

Yet, Scripture also makes clear that our worship is not dependent upon our possessions or circumstances. We are to be a people with an eternal mindset, storing up treasures in heaven (Matthew 6:19-21). We are to recognize that this world is passing away and only that which is found in the Lord will last (1 John 2:17).

In all of this, we need to be evaluating our desires because they are prone to perversion. They are not to be trusted or pursued without first being filtered through Scripture (Philippians 1:10).

When we find ourselves coveting, we need to assess the object of our desire. Do we long for it for the sake of our own pleasure? If so, we need to be wary. Our prayers may well go unanswered if we are asking simply at the behest of our earthly passions (James 4:3).

We are made for more than this world offers. Our greatest purpose is to walk in his likeness (1 John 2:6) and make him known (Matthew 5:15-16). In his word we are equipped for every good work (2 Timothy 3:17).  

For what is truly important and lasting, we have everything we need.

Our daily desires draw us to find contentment in the Lord’s presence and be renewed in his presence again and again. We either act as good stewards of our desires and allow them to fuel our worship, or we abandon our responsibility to filter our emotions and allow them to lead us into coveting. Let us learn to pray with the psalmist, “Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days” (Psalm 90:14).

Satisfaction and contentment do not speak to our own glory. They celebrate the One in whom all needs are met – the One who is to be enjoyed for all eternity. When we forsake covetousness, we proclaim the goodness of the Lord to ourselves and all who surround us.

For he that findeth me shall find life, and shall receive mercy from the Lord. But he that sinneth against me, harmeth his own soul; All those who hate me love death.’ Proverb. 8:35-36 But God shows his love for us in this: While we were still sinners, Christ died for us. Romans 5:8 He committed no sin, nor was any guile found in his mouth; He did not rebuke in return; He did not threaten when he suffered, but committed himself to the righteous judge. He Himself bore our sins in His own body on the cross, that we might die to sins and live to righteousness; By His stripes you were healed. 1 st. Proverb. 8:35-36 Nor is salvation in any other; For there is no other name under heaven given among men by which we must be saved.” Acts 4:12 Jesus said to him: “I am the way, the truth, and the life; No one comes to the Father except through me.” John 14:6 Behold, he comes with the clouds, and every eye shall see him, even those who despise him; And all the tribes of the earth will mourn because of him. So be it! Amen! Revelation 1:7 And he was clothed in blood; And his name is called ‘Word of God’. Revelation 19:13 “And behold, I come quickly; And I have my reward to give to every man according to his work. I am Alpha and Omega, the beginning and the end, the first and the last.” Revelation 22:12-13 Note: Today people don’t even have time to go to heaven. Believe in Jesus Christ and you will receive forgiveness of sins, salvation and eternal life.

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