God loves you. “ The Lamb, who was killed before the origin of the world, is a man who has received support, splendor, wisdom, power, refinement, whole month, respect, faith and silt। Let him be glorified forever. ”Now came true Amen। In this world you have received everything but so far Jesus has not believed in Christ, you are the saddest and most righteous man ! The poorest people on earth are not without money but without Jesus Amen ! Your first need and need is the forgiveness of eternal security sins, salvation and eternal life – “ Behold, the Lamb of God who has raised the sin of the world’।And he is atonement for our sins, and not only for us, but also for the sins of the whole world। The only Creator God – Ekmatra Caste Man – Ekkatra Blood Red – Ekkatra Problem Sin – Ekkatra Solution Jesus Christ Do you know that there is eternal life even after the deer only God loves you ! Because God loved the world so much that he gave it to his only born Son – No one who believes in him is unhappy, But he may have eternal life, but God reveals his love for us: Christ died for us when we were sinners। Because you are saved by grace by faith; And it is not from you, it is God’s donation; He who is waking up to my door every day hears me waiting for the pillars of my doors, Blessed is that man। But God reveals his love for us: Christ died for us, while we are sinners। But in all these things we are even more than the winners by him, who loved us। Because I have been completely unarmed, neither death nor life, nor angels, neither the princes, nor the rights, nor the things that come from now, nor the things that come later, neither the heights, nor the deep, Neither any other creation can separate us from the love of God in our Lord Christ Jesus। Love is in this – not that we loved God, but that He loved us and sent his Son to be atone for our sins। For God made sin for us, who did not know that we would be the righteousness of God। Jesus said to him: “ Bato, truth and life are me; No one comes to the Father except me. ” Your word is a light for my feet, and a light for my way। I cried before Miramire fell bright; I hope in your word। My eyes are open at night’s guard to meditate on your word। And call me on the day of the storm; I will deliver you, and you will raise me। He cures those with broken hearts and binds them to the ointment of their injuries। You will be in me and ask for whatever you want if my words are in you, and that will be done for you।
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Genres of the Psalms: The 6 Types of Psalms

The Six Genres of Psalms

An aid in reading the Psalms is to be able to arrange them in literary categories or genres. Based on thematic elements that are shared between the Psalms and literary features, we can more precisely classify the lyric poems of the Psalms. While some of the following literary categories may overlap as well as the rubrics for each may differ with varying sources, it is possible to place the psalms into six primary genres. Today we will briefly examine the first three of these.

1. Lament Psalms

  • Psalms of Lament is the most dominant genre found in the Psalter. More than one-third of the psalms are of this nature. The chief defining characteristic of the lament is its mood. In this type of psalm, a psalmist will often be mourning about the attack of his enemies. At other times, a psalmist may make a complaint about himself, and, at times, he expresses disappointment with God (Psalms 22:1-2). In addition, lament psalms move from mourning to expressing trust in God.
  • A problem often encountered in laments is that the enemy is described in vague terms. We need to avoid becoming too specific in our identification of the enemies. Some commentators have gone to extremes in identifying the enemy. Unless the context is clear, we should avoid this extreme because the psalmist generally wanted to be vague in determining the specifics of a historical situation. As Longman has stated: “In most cases, the references are vague, and we have every reason to believe they are so intentionally. The psalms are purposefully vague in reference to historical events so that they can be used in a variety of situations” (How to Read the Psalms, 27).
  • The lament psalm may be written from an individual or national perspective. Psalms 3 is a personal lament highlighting what took place when David fled from Absalom. An element of trust concludes this psalm in Psalm 3:7-8 (other examples include Psalm 4Psalm 5Psalm 6Psalm 7Psalm 9, and others). Psalm 12 is a national lament composed on behalf of Israel. David laments the oppression of Israel by their enemies. An expression of trust is found in Psalms 12:7, where a prayer for deliverance is offered (so also Psalm 44:1-6Psalm 58Psalm 60, and others). The lament also includes the penitential psalms such as Psalms 51 (also Psalms 6Psalms 38Psalms 102Psalms 130Psalms 143) and psalms with imprecatory elements such as Psalms 137 (also Psalm 12Psalm 35Psalm 58Psalm 59Psalm 69Psalm 70Psalm 109Psalm 140).
  • 2. Praise Hymns
  • The Praise Hymns are easily identifiable because of their emphasis on praise to God. With the lament, the psalmist is at the lower end of the emotional spectrum, but with the hymn, he moves to the opposite end of joyful praise. God is praised for his greatness and goodness. He may be praised as Creator as in Psalms 8Psalms 19Psalms 29Psalms 104Psalms 148, as the deliverer of Israel in Psalm 66Psalm 100Psalm 111Psalm 114Psalm 148, and as the Lord of history in Psalm 33Psalm 103Psalm 113Psalm 117Psalm 145Psalm 146Psalm 147 (Fee and Stuart, How to Read the Bible, 213). Another type of hymn is the Songs of Zion. In these psalms, God is extolled for having made Mount Zion the place where his presence would be uniquely manifested (Psalm 46Psalm 48Psalm 76Psalm 84Psalm 87Psalm 122).
  • 3. Thanksgiving Psalms
  • These are joyful expressions of thanksgiving. The dominant feature is an expression of gratitude to the LORD for having responded to a request of an individual or a group (Longman, Psalms, 30–31). An individual psalm of thanksgiving is found in Psalm 32 (also Psalm 18Psalm 30Psalm 34Psalm 40Psalm 66Psalm 92Psalm 116Psalm 118Psalm 138). In this psalm, David thanks the LORD for forgiving him of his sin that involved his adultery with Bathsheba and responsibility for the murder of her husband. His prayer for forgiveness is found in his penitential lament in Psalms 51. A national psalm of thanksgiving is found in Psalms 124. Israel expresses gratitude to the LORD for delivering them from impending destruction (other examples include Psalm 65Psalm 67Psalm 75Psalm 107, and Psalm 136).
  • 4. Kingship and Covenant Psalms
  • These Psalms celebrate and affirm loyalty to God as King, the theocratic king, and God’s covenant. This category has three subcategories. First, divine kingship psalms celebrate the LORD’s sovereign rule over the universe. The psalms in this category are Psalms 24Psalms 29Psalms 47Psalms 93Psalms 95Psalms 96Psalms 97Psalms 98, and Psalms 99. Second, theocratic kingship psalms, generally known as “royal psalms,” celebrate the Davidic dynasty and the universal kingdom. These psalms are joined by their focus on Israel’s earthly king. Further, they have the Davidic Covenant in 2 Samuel 7 (also 1 Chronicles 17) as their foundation. Finally, they may focus on the importance of the Davidic line and its relationship to God, as in Psalms 2Psalms 89, and Psalms 132Psalms 18 is a royal thanksgiving psalm. Psalms 20 requests God’s blessing on the king. Psalms 45 focuses on a royal wedding. Therefore, the focus of these psalms is the Davidic king, but it can refer to various phases of kingship. The remaining royal psalms are Psalms 21Psalms 72Psalms 101Psalms 110, and Psalms 144. The royal psalms are especially significant for Christians because they provide the background and find their culmination in our Lord Jesus Christ. Third, two psalms, Psalms 50 and Psalms 81, are intended to encourage Israel to renew her allegiance to God and the Mosaic Covenant (Fee and Stuart, How to Read the Bible, 213).
  • 5. Songs of Trust
  • These are dominated by their emphasis on trusting God and the safeguard that trusting in God produces. Though enemies surround David in Psalms 11 and Psalms 23, he puts his trust in the LORD, and from this, he finds security. In Psalm 121, the worshippers traveling to Jerusalem were faced with danger, yet they focused their eyes of faith on the LORD. In Psalms 131, the psalmist’s submissive trust in his LORD is graphically compared to a weaned child with his mother. Other psalms in this grouping are Psalms 16Psalms 62Psalms 63Psalms 91, and Psalms 125.
  • 6. Wisdom Psalms
  • Psalms of Wisdom have a didactic nature and emphasize the Torah as fundamental for blessing. In addition, they contrast the lifestyle of the righteous with that of the wicked. Two rhetorical elements that dominate this genre are the blessing pronouncement and the use of similes. Psalms in this category are Psalms 1Psalms 15Psalms 36Psalms 37Psalms 49Psalms 73Psalms 112Psalms 119Psalms 127Psalms 128, and Psalms 133.
  • Whether consciously or unconsciously, we recognize genre whenever we read a psalm, as well as any portion of the Bible. For example, when reading Joshua 1, we know it is history; and looking at the Psalter, it is evident that each psalm is poetry. The poetic genre of the Psalms is a general literary category. More precisely, Psalms 13 is an individual lament, as v. 1 indicates (“How long, LORD? Will you forget me forever? How long will you hide your face from me?”).
  • To assist in a more precise reading of the Psalter, I recommend that you read Fee and Stuart’s chapter, “The Psalms: Israel’s Prayers and Ours” (How to Read the Bible for All Its Worth) and Longman’s How to Read the Psalms. As you read the Psalms, both sources will assist in identifying each Psalm’s genre. May God help us to master Israel’s hymnbook and ours.

For he that findeth me shall find life, and shall receive mercy from the Lord. But he that sinneth against me, harmeth his own soul; All those who hate me love death.’ Proverb. 8:35-36 But God shows his love for us in this: While we were still sinners, Christ died for us. Romans 5:8 He committed no sin, nor was any guile found in his mouth; He did not rebuke in return; He did not threaten when he suffered, but committed himself to the righteous judge. He Himself bore our sins in His own body on the cross, that we might die to sins and live to righteousness; By His stripes you were healed. 1 st. Proverb. 8:35-36 Nor is salvation in any other; For there is no other name under heaven given among men by which we must be saved.” Acts 4:12 Jesus said to him: “I am the way, the truth, and the life; No one comes to the Father except through me.” John 14:6 Behold, he comes with the clouds, and every eye shall see him, even those who despise him; And all the tribes of the earth will mourn because of him. So be it! Amen! Revelation 1:7 And he was clothed in blood; And his name is called ‘Word of God’. Revelation 19:13 “And behold, I come quickly; And I have my reward to give to every man according to his work. I am Alpha and Omega, the beginning and the end, the first and the last.” Revelation 22:12-13 Note: Today people don’t even have time to go to heaven. Believe in Jesus Christ and you will receive forgiveness of sins, salvation and eternal life.

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