God loves you. “ The Lamb, who was killed before the origin of the world, is a man who has received support, splendor, wisdom, power, refinement, whole month, respect, faith and silt। Let him be glorified forever. ”Now came true Amen। In this world you have received everything but so far Jesus has not believed in Christ, you are the saddest and most righteous man ! The poorest people on earth are not without money but without Jesus Amen ! Your first need and need is the forgiveness of eternal security sins, salvation and eternal life – “ Behold, the Lamb of God who has raised the sin of the world’।And he is atonement for our sins, and not only for us, but also for the sins of the whole world। The only Creator God – Ekmatra Caste Man – Ekkatra Blood Red – Ekkatra Problem Sin – Ekkatra Solution Jesus Christ Do you know that there is eternal life even after the deer only God loves you ! Because God loved the world so much that he gave it to his only born Son – No one who believes in him is unhappy, But he may have eternal life, but God reveals his love for us: Christ died for us when we were sinners। Because you are saved by grace by faith; And it is not from you, it is God’s donation; He who is waking up to my door every day hears me waiting for the pillars of my doors, Blessed is that man। But God reveals his love for us: Christ died for us, while we are sinners। But in all these things we are even more than the winners by him, who loved us। Because I have been completely unarmed, neither death nor life, nor angels, neither the princes, nor the rights, nor the things that come from now, nor the things that come later, neither the heights, nor the deep, Neither any other creation can separate us from the love of God in our Lord Christ Jesus। Love is in this – not that we loved God, but that He loved us and sent his Son to be atone for our sins। For God made sin for us, who did not know that we would be the righteousness of God। Jesus said to him: “ Bato, truth and life are me; No one comes to the Father except me. ” Your word is a light for my feet, and a light for my way। I cried before Miramire fell bright; I hope in your word। My eyes are open at night’s guard to meditate on your word। And call me on the day of the storm; I will deliver you, and you will raise me। He cures those with broken hearts and binds them to the ointment of their injuries। You will be in me and ask for whatever you want if my words are in you, and that will be done for you।
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The Difference of One Word

The Christian belief system is consistent and coherent. This shows in the way that adjustments in one concept of the system often require modifications in other aspects. Increased clarity about one topic elucidates other topics. The interdependence of my beliefs was again displayed when I came across a common mistranslation of a single word in Luke’s gospel. Once I had been persuaded that the prevailing translation was misleading, I experienced shifts in the ways I view and relate to God, and how I pray and think about God’s involvement in daily life. These implications of a single word have been strong reverberations that I am grateful to experience.

The single word in this little earthquake is the noun anaideia. The word occurs in the New Testament only in Luke 11:8. Normally, anaideia is translated as “persistence” (NASB, NRSV), “impudence” (ESV), “boldness” (NIV84), “shameless persistence” (NLT), and “importunity” (KJV, RSV). The context is Jesus’ parable on prayer in which a friend goes to his neighbor-friend at night for bread. Translations take the words as describing the asking friend’s dogged determination to nag his neighbor until he receives what he has asked for. Persistence in asking is the point of the parable. That’s what I’ve always heard and thought about it. Now I think that’s misleading.

This parable seems similar to another parable in Luke in which a widow goes to a bad judge for vindication (Luke 18:1–8). The widow’s persistence in Luke 18 is a clear theme that seems to influence the translation of anaideia in Luke 11:8. Typical interpretation of the parable of the friend at night in Luke 11:5–8 is that we should be persistent by continually insisting through prayer that God pay attention to our need. This meaning is usually paired with the next statement in vv. 9–10 that we should ask, seek, and knock, not simply once, but in a continual and persistent way. This meaning pictures God as reluctant to respond to his children, and requiring that they show they really mean what they ask for by nagging God for their needs. Prayer then becomes work to progressively pry open God’s hand to release what we have asked of him.

Early Christian interpreters thought the meaning of anaideia in Luke 11:8 must be the persistence of the asking friend, a kind of disregard for shame in bold and persistent pressing for a response, despite the embarrassment of doing so. Christian writers were unique in taking the term this way. The only extrabiblical uses of anaideia to mean “persistence” occur in Christian writings in relation to this biblical passage. By contrast, no one else used the term in this way, since the uniform meaning for anaideia in 258 occurrences in the TLG database (including the LXX, Josephus, and Greek papyri) is always a negative concept that David Garland renders “shamelessness” (Luke, ZECNT, 467). The term is frequently a synonym for disgrace. Never does anaideia occur as a positive concept in the way of “persistence.”

Important in interpreting Luke 11:8 properly is to identify the “shamelessness” with the grumpy neighbor instead of with the friend who is asking and knocking. Notice that the friend asks only once; impending shame from social pressure does the rest; what will others say when they hear a neighbor has refused to help his friend in severe need? The term should be descriptive of the grumpy neighbor as a man who has no regard for his own disgrace in such a cold-hearted refusal of a friend in need to provide food for a near-starving visitor. Garland rightly points to the social shame that the grumpy neighbor would suffer for flippantly refusing his friend in need as the operative pressure moving him to action. Such coldness would be comparable to a friend refusing to lend his car to a friend who needed to drive his pregnant wife to the hospital to give birth (Garland’s contemporizing example).

I think Garland is right to distinguish the parable of the widow in Luke 18 as not about prayer in general, but in connection with eschatological distresses during which Christians must not lose hope. God is not to be likened to the bad judge, and God is not to be likened to the grumpy friend who initially refuses to give bread at night. These two parables are not mutually interpreting. Both parables display a greater-than relation of comparison. If even a grumpy neighbor will respond positively to a request, then how much more will God as a loving father respond. If even a bad judge will respond to a widow’s firm resolve, then how much more will God vindicate his people in connection with the return of Jesus (the preceding context in Luke 17).

When linked with Luke’s presentation of the Lord’s prayer to “Father in heaven” (Luke 11:1–4) and the comparisons for prayer with what even evil parents do for their children (Luke 11:11–13) the emphasis on God’s readiness to respond to his children’s requests in prayer is much stronger. This emphasis on God is commonly eclipsed by the interpretation that prayer requires human persistence. That was the primary change for me, to see God differently as a loving father, eager and willing to give everything that is truly good and needed. Second was a change in how I understand prayer as a simple ask-for-what-you-need appeal to God, by contrast to a tug-of-war that must be engaged with God before he is willing to dispense the things we have repeatedly appealed for. These are different views of God and prayer that motivate me to pray more, though with less repetition, since I am no longer nagging him to give what I need.

These large differences in my experience turned on the meaning of a single word.

For he that findeth me shall find life, and shall receive mercy from the Lord. But he that sinneth against me, harmeth his own soul; All those who hate me love death.’ Proverb. 8:35-36 But God shows his love for us in this: While we were still sinners, Christ died for us. Romans 5:8 He committed no sin, nor was any guile found in his mouth; He did not rebuke in return; He did not threaten when he suffered, but committed himself to the righteous judge. He Himself bore our sins in His own body on the cross, that we might die to sins and live to righteousness; By His stripes you were healed. 1 st. Proverb. 8:35-36 Nor is salvation in any other; For there is no other name under heaven given among men by which we must be saved.” Acts 4:12 Jesus said to him: “I am the way, the truth, and the life; No one comes to the Father except through me.” John 14:6 Behold, he comes with the clouds, and every eye shall see him, even those who despise him; And all the tribes of the earth will mourn because of him. So be it! Amen! Revelation 1:7 And he was clothed in blood; And his name is called ‘Word of God’. Revelation 19:13 “And behold, I come quickly; And I have my reward to give to every man according to his work. I am Alpha and Omega, the beginning and the end, the first and the last.” Revelation 22:12-13 Note: Today people don’t even have time to go to heaven. Believe in Jesus Christ and you will receive forgiveness of sins, salvation and eternal life.

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