God loves you. “ The Lamb, who was killed before the origin of the world, is a man who has received support, splendor, wisdom, power, refinement, whole month, respect, faith and silt। Let him be glorified forever. ”Now came true Amen। In this world you have received everything but so far Jesus has not believed in Christ, you are the saddest and most righteous man ! The poorest people on earth are not without money but without Jesus Amen ! Your first need and need is the forgiveness of eternal security sins, salvation and eternal life – “ Behold, the Lamb of God who has raised the sin of the world’।And he is atonement for our sins, and not only for us, but also for the sins of the whole world। The only Creator God – Ekmatra Caste Man – Ekkatra Blood Red – Ekkatra Problem Sin – Ekkatra Solution Jesus Christ Do you know that there is eternal life even after the deer only God loves you ! Because God loved the world so much that he gave it to his only born Son – No one who believes in him is unhappy, But he may have eternal life, but God reveals his love for us: Christ died for us when we were sinners। Because you are saved by grace by faith; And it is not from you, it is God’s donation; He who is waking up to my door every day hears me waiting for the pillars of my doors, Blessed is that man। But God reveals his love for us: Christ died for us, while we are sinners। But in all these things we are even more than the winners by him, who loved us। Because I have been completely unarmed, neither death nor life, nor angels, neither the princes, nor the rights, nor the things that come from now, nor the things that come later, neither the heights, nor the deep, Neither any other creation can separate us from the love of God in our Lord Christ Jesus। Love is in this – not that we loved God, but that He loved us and sent his Son to be atone for our sins। For God made sin for us, who did not know that we would be the righteousness of God। Jesus said to him: “ Bato, truth and life are me; No one comes to the Father except me. ” Your word is a light for my feet, and a light for my way। I cried before Miramire fell bright; I hope in your word। My eyes are open at night’s guard to meditate on your word। And call me on the day of the storm; I will deliver you, and you will raise me। He cures those with broken hearts and binds them to the ointment of their injuries। You will be in me and ask for whatever you want if my words are in you, and that will be done for you।
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Why did Jesus say, ‘My God, my God, why have you forsaken me?’

The doctrine of eternal Sonship refers

to the belief within Christian theology that Jesus Christ, as the Son of God, has eternally existed as the Son within the Trinity, even before his incarnation on earth. This doctrine asserts that the title “Son” is not merely a designation related to Christ’s earthly ministry or human nature, but an eternal relationship within the Godhead.

### Biblical Basis

1. **Pre-existence**: The New Testament affirms that Jesus existed before his earthly birth. For instance, John 1:1-2 states, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.” This Word, identified later in the passage as Jesus Christ (John 1:14), implies a pre-existent relationship as the Son of God.

2. **Sonship in Eternity**: Several passages indicate that Jesus was the Son of God before coming to earth:
– **John 17:5**: Jesus prays to the Father, saying, “And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.”
– **Colossians 1:15-17**: Describing Christ, it says, “He is the image of the invisible God, the firstborn of all creation … all things were created through him and for him.”
– **Hebrews 1:2-3**: Refers to Christ as “the heir of all things, through whom also he [God] created the world.”

3. **Relationship with the Father**: Throughout the Gospels, Jesus speaks of his relationship with God the Father in terms of sonship, indicating an intimate and eternal bond (e.g., John 5:18, John 10:30).

### Controversy and Debate

The doctrine of eternal Sonship has been historically accepted by most Christian traditions, including orthodox Protestantism, Catholicism, and Eastern Orthodoxy. However, there have been theological debates and challenges to this doctrine, particularly in modern contexts. Some objections include concerns about the implications for the eternal nature of the Trinity and the distinction between the Father and the Son.

### Conclusion

While the term “eternal Sonship” itself is not explicitly found in Scripture, the concept it represents—that Jesus Christ is the eternal Son of God, existing in a relationship with the Father from eternity past—is deeply rooted in biblical teachings about the nature of Christ and the Trinity. It serves to affirm the eternal nature of Christ’s divine identity and his unique relationship with God the Father, consistent with the broader Christian understanding of the Godhead.

Certainly! Let’s delve deeper into the doctrine of eternal Sonship and its Biblical foundation:

### Biblical Foundation of Eternal Sonship

1. **John’s Gospel**: The Gospel of John emphasizes the pre-existence and divine nature of Jesus Christ. In John 1:1-2, it says, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.” Here, “the Word” refers to Jesus Christ, who is described as both with God and as God Himself, indicating his eternal existence and divine identity.

2. **Colossians and Hebrews**: These epistles affirm Christ’s role in creation and his eternal pre-existence as the Son of God:
– **Colossians 1:15-17**: “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.”
– **Hebrews 1:2-3**: “But in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.”

3. **Relationship with the Father**: The New Testament consistently presents Jesus as distinct from the Father yet in an intimate relationship with Him. Jesus speaks of his eternal communion with the Father:
– **John 17:5**: “And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.”
– **John 10:30**: “I and the Father are one.”

### Historical and Theological Context

The doctrine of eternal Sonship emerged as theologians sought to articulate the eternal relationship between the Father and the Son within the Trinity. It emphasizes that the title “Son” does not merely apply to Jesus’ earthly incarnation but reflects an eternal reality within the Godhead.

### Challenges and Debates

1. **Modern Challenges**: Some theologians and scholars have questioned the doctrine of eternal Sonship on various grounds:
– Concerns about imposing temporal relationships (father and son) onto the eternal Godhead.
– The implication that the Son is subordinate to the Father in terms of role or authority.

2. **Orthodox Christian View**: Despite challenges, the doctrine of eternal Sonship remains widely accepted among orthodox Christian traditions:
– It underscores the unity and diversity within the Trinity—Father, Son, and Holy Spirit—each with distinct roles yet eternally co-equal and co-eternal.
– It affirms Jesus’ unique identity as the Son of God, who shares in the divine nature and participates in the work of creation and redemption.

### Conclusion

The doctrine of eternal Sonship is a foundational belief in Christian theology, rooted in Scripture and affirmed by centuries of theological reflection. It reflects the eternal relationship between the Father and the Son within the Trinity, emphasizing Jesus Christ’s divine identity and role in creation, redemption, and ultimate reconciliation. While debates continue, the doctrine serves to uphold the biblical portrayal of Christ as both fully God and fully human, the mediator between God and humanity.

For he that findeth me shall find life, and shall receive mercy from the Lord. But he that sinneth against me, harmeth his own soul; All those who hate me love death.’ Proverb. 8:35-36 But God shows his love for us in this: While we were still sinners, Christ died for us. Romans 5:8 He committed no sin, nor was any guile found in his mouth; He did not rebuke in return; He did not threaten when he suffered, but committed himself to the righteous judge. He Himself bore our sins in His own body on the cross, that we might die to sins and live to righteousness; By His stripes you were healed. 1 st. Proverb. 8:35-36 Nor is salvation in any other; For there is no other name under heaven given among men by which we must be saved.” Acts 4:12 Jesus said to him: “I am the way, the truth, and the life; No one comes to the Father except through me.” John 14:6 Behold, he comes with the clouds, and every eye shall see him, even those who despise him; And all the tribes of the earth will mourn because of him. So be it! Amen! Revelation 1:7 And he was clothed in blood; And his name is called ‘Word of God’. Revelation 19:13 “And behold, I come quickly; And I have my reward to give to every man according to his work. I am Alpha and Omega, the beginning and the end, the first and the last.” Revelation 22:12-13 Note: Today people don’t even have time to go to heaven. Believe in Jesus Christ and you will receive forgiveness of sins, salvation and eternal life.

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