Grades 1-2

 In this class – we will study the books of 1,2,3 John and Revelation.
 This is the third time this class is being taught in this Bible class and I am teaching it for the second time.
 We can find these books in the last section of the Bible.
 And these books were written towards the end of the time the Bible was written (around 90-95 AD).
 We will properly interpret these books, explain them, and know how it is practical for us.  The meaning
of these books We will study through historical, literal, and true teaching concepts.
 We will try to correctly interpret the difficult verses and passages in these books.
 We will study the misunderstood and misinterpreted passages in the correct sense.
 When we are able to study these classes, we will be able to
:  God’s eternal plan
 The plan of the last days
 We will gain the knowledge and wisdom of God by gaining a spiritual and heavenly perspective.
Now there are some things to pay attention to in class.
Everyone can play a role and help in these matters.
1. Try to come to class 10 minutes early if possible.
2. Bring a Bible, note paper, and pen.
3. Do not eat food during class, (even chewing) but you can bring water and drink.
4. Before class, you can do activities (required) in the classroom.
5. You can put it in a special place or in a vibration, so that it is not too dark or too light.
6. You can dress according to the environment and spirituality.
7. You can pay attention to the things that are necessary, you will definitely help in these things.
If you do not understand something in class and it is according to the context,
you can  raise your hand and ask a question, or
 ask a question in the classroom, or
 ask a question after class.

Now let’s start these introductory classes .

Why are we studying the Bible in Bible College?
1. To know God (to know more) and to establish a close relationship and fellowship with Him. Jeremiah 9:23–24÷29:11–13
 To know His character, nature, and attributes (ἐκβυχάτ κύμυβυχάτβαλατ0
 John 14:23 – Father, Son, Holy Spirit within us
 An intimate fellowship
 Not just knowledge but fellowship… that too intimate
 James 4:8 – Draw near to me… and I will draw near to you,
 Colossians 3:1 – Set your minds on the things above.
This is why God made us in His image. (Genesis 1:26-27)
 John 15:15 – We are friends of Jesus
 Revelation 3:20 – He is knocking.

2. We need to know ourselves so that we can identify ourselves – Why is man here? Where did he come from? Where is he going? Only the Bible can answer this.

 Past Classes – Anthropology in the 2nd Grade
John 8:32 – “And you will know the truth, and the truth will set you free.”
 Many people are in bondage, and only Christ can set them free.
 Prisoners – money, love, family, culture, religion, tradition, orthodoxy, healing, politics, sex, pride, wealth, மாவ஦யாப்பாயாப, நவம்பியாப, etc. What can they be?

 Luke 4:18-19 – Let’s look briefly at freedom to set prisoners free (Galatians 5:13, verse 1)
 Verse 1 – Christ has set us free, from everything
,  from the devil, hell, every bondage (now we know Him).
 Verse 13 – We do not use freedom for the flesh.
 3. To know the Bible and through it to gain heavenly perspective, knowledge, wisdom (James 3:13-18).
 2 Timothy 3:16-17, Romans 16:26, 2 Peter 1:19
 Reading and studying the Bible is very important.
 For every believer, pastor, leader, teacher, servant.
 Many problems are happening because of not knowing the Bible or not being taught it.
 False teachings are spreading and many believers are being deceived.
 There is a lot of confusion because of ignorant or untrained preachers.
To know the Word – love, grace, finished work, mercy, faith, peace, etc.
Education – thinking with God Classified education – in every matter Administrative education – to live and make decisions, to let it reign in your life, without education – nothing is possible (mission, church..)
We are reading the Bible in reality here and we are serious about this work.
4. To know the purpose – to know His purpose, calling, will, plan.
 Without the Bible, without the teaching and preaching of the Bible, it is impossible.
 Many do not know about their calling.
 It is possible through the study of the Word, preaching and teaching.
 The Word must be the first priority in the church.
 It is also very important to know the gifts.
 Paul in Acts 9; Disciples in Matthew 4:18-25; Matthew in Matthew 9:9-13 – As you study these classes, God will reveal to you what His will, plan, calling, and purpose are for your life.
 Take hold of it and repent.
1. Someone asked me, “Why do people give up and leave in the middle?”
– such as ministry, Bible college, faith
.  One of the many reasons is because they have been “deceited.”
 Because of becoming a child to spiritual warfare and the tricks of the evil one
 Because of falling into “deception” … remember the teaching of the bridge in mind, not everyone has abandoned it, Proverbs 26:11
5. To lead and teach others in these great things.
 Matthew 28:18-20 – 20 verses “Teach” (Pastoral Epistles and others)
 Evangelism, discipleship
 Teaching others, investing
 What the disciples learned from Jesus, taught the world
 We do the same.
Here among us, many years later, will stand somewhere and preach and teach the same thing.
 I did not think so either, but it happened
 Give what you have received to others. Matthew 10:8 –
 Freely you have received, freely give.
 And preach the gospel …. at every opportunity.
Now let’s look at the introduction to the book of First John
This letter was written by John, a disciple of Jesus Christ.
He can be found to have written a total of 5 New Testament books.

 1. Gospel of John
 2. 1 John
 3. 2 John
 4. 3 John
 5. Revelation
 One of the three main disciples – Peter, James and John (Matthew 17)
 The disciple whom Jesus loved and we know that Jesus loves everyone equally, but John accepted that love the most, which is why he was in that close fellowship – the same for us. (John 21:20)
 The disciple who saw the last moments of the Tribulation and was in the class, in the fellowship until the last – the last class. (The others were scattered)
 It may also be because he was young. (John 19:26)
 The disciple who leaned on Jesus’ chest or heard Jesus’ heartbeat. (John 21:20)
 Even when Jesus was dying, he saw Jesus close and clearly and also saw the heavenly Christ very close and glorious. (Revelation and 1 John 1:1-4)
 It seems that the closer we are to the Lord in this world, the closer we will be to Him in eternity.
 He is close to those who are close to Him.
 He reveals many glorious things to those who are close to Him, and reveals Himself and His plans.
 Let us draw near to Him (James 4:8)
 The disciples who are alive to the end.
 The Church Age – From Pentecost to the Rapture
From Pentecost (33 AD) to the death of John (33-100 AD) is called the Apostolic Age. (A major part of the Church Age)
 The time when the Bible (New Testament) was completed.
 The Apostolic Age ended with the death of John.
 The last living disciple (the apostle)
 The Bible was completed.
The Gospel of John – probably written between 85 and 95 AD, (possibly even earlier than 70 BC).
The Book of Revelation – written between 95-96 AD (we will study later).
The author is not named in this letter, and it is certain that it is John.
 History has clearly established and accepted that he was the author.
 Irenaeus (Bishop of Lyons) – 130-200 AD – said that the apostle John was the author.
 Tertullian (150-225 – South African theologian) also said so.
 Polycarp (who was a disciple of John) – 69-156 AD, bishop or pastor of Sperna, he also said so, and many other historical evidences prove it.

Some other reasons “John is the author.”
1. Because of the style of writing – the gospels call Jesus the Word, the light, like John.
2. 1 John 1:1-5 – Who could have seen Jesus in human form, touched him, been as close as John?
 This letter may be the last apostolic letter. (Among the letters)
 It was not written only for any specific church.
 Like Galatians, Colossians, Thessalonians (among the letters of Paul)
 Many agree that it could have been written in 90 AD.
Now, at that time the New Testament was not yet fulfilled.
 The letters and books of the apostles were circulated and read from one church to another.
 Because of this, many copies were made and became amazing evidence.
 An example can be measured in “Colossians 4:16”.
 The book of Revelation (seven churches)

Why was this 1 John letter written?
….First….
 Even when writing the book of the Gospel, John explains the main purpose of writing, John 20:30-31
 So that you can believe in Jesus and have life.
 The Gospel book written for the world and is very powerful.
 It makes it clear that Jesus is the Savior, the Messiah, the Lord and God and
 He appeals to believe and have life.
 Whoever believes in Jesus, he has life, he is saved.
 And in 1 John 5:13 he also explains the purpose of writing the letter.
 He is writing so that you can know that you have life and that you may continue.
 If you believe, you have life, and knowing that life is also very important.
 Many today do not know that they have life, if you believe (in Jesus) you have eternal life, (John 3:16, 5:24-25 and other passages)
 It is very important to know and experience and know that life is.
 Through which we can have passion, path, enthusiasm for God’s work while we are in this world in the body and live that life right now.
 We experience heaven not only in heaven but also on earth, (Ephesians 2:4-6)
 This understanding gives great help to live a life of faith.
We need to know and learn and teach about the eternal security and eternal assurance of faith…
 I am saved, or I know, that I have eternal life, and it will always be, the main basis for this teaching is the Word of God (the Bible).
 We also need to know, right..
 I believed in Jesus and Jesus gave me eternal life (John 10:27-28)
 That life is eternal, (eternal security) no matter what.
 And I know that I have that life, (assurance)
 All this because of Jesus, because of the cross, because of His finished work…
 That is why it is very important to know the truths of the scriptures.
 But we can find that the book of 1 John is more focused on practicality.
 The book of the Gospel – as revealed in Christ, we have eternal life, and it works to lead us to it.  
 But the letter – that same life Christians can experience in practical life.
 Can feel, and can be practical in that life.
 Faithful life – observing our scripture life in Christ and living daily life looking at that scripture life and making it practical.
 Knowing who I am (in Christ)
 and living according to who I am (in practice)
 Knowing the perspective and truth through scripture truth and living accordingly by the power of the Holy Spirit.
The book of the Gospel – shows and clarifies the nature or qualities and characteristics of the eternal life given to us.
But the letter shows that – and the nature or quality of that life is in us, and is explained in us, and is working in us.
 It is impossible to live a life of faith without knowing the truth of the scriptures.

Justification Salvation
Sanctification Walking

Grades 3-4

 In the last class we looked at the introduction to the class (first class) and the introduction to 1 John and the introduction to the author.
 Now in today’s two classes we will study some of the remaining introductions and features of the book (1 John), as well as 1 John chapter 1.
 Now, let’s start the class
. What are the main themes of this letter? (The main things we can learn from this letter).
1. Mutual Christian Love (or Love for One Another)
 The subject of love is discussed extensively in this book, and we will study this in future classes.
 We see the word one another repeatedly.
 This word occurs 85 times in the New Testament.
 It is translated as one another 63 times.
In this letter too – it is mentioned 6 times.
1. 1 John 1:7 – fellowship with one another
2. 1 John 3:11 – loving one another
3. 1 John 3:23 – one another (according to the commandment)
4. 1 John 4:7 – the new born love one another
5. 1 John 4:11 – love one another as God loved us
6. 1 John 4:12 – loving one another – God’s love is perfected or perfected in us.
2. Second main theme – abiding in Christ (which is written in John 15)
 1 John 2:5–6÷1 John 2:24,27–28
 2:6, 10, 14, 17, 26
 3:6, 14, 24
 3:15 “abiding”
3. Main theme – knowing the truth and distinguishing error.
 1 John 2:18-19÷22-23÷26-27
4. Another main topic – what are the character or characteristics of born-again believers, or what do they look like?
 For example – walking in the light (1:6).
 Walking in fellowship with one another (1:7).
 Loving and walking.
5. Another main topic – the difference between believers and the world.
 There must be a big difference.
 We are in the world, but not of the world.
 (John 17:14,16) (1 John 2:15-16)
We will study these main topics, from which we can learn many things.
1. Light and darkness
2. The Father and the things of the world
3. Christ and antichrist (not the same as the antichrist of the book of Revelation
, but a system with a similar spirit).
4. Good works and evil works
5. The Holy Spirit and the spirit of error 6.  How to know whether
a nominal believer (unsaved and claiming to be a believer) or a born again believer… A nominal believer can come in fellowship. We are not sinners, but we need to know that we are born again.  How to know between these .. saying (named) and –new born).  Another way … how to know false teachings and good teachers. 1. By determining the intention or intention of the heart  Why do they do the ministry, what is the motivation behind it.  Money, pride, over-spirituality, etc.  Or love 2. Recognize by their fruits  What kind of people are they following. (Matthew 7)  Love … the first fruit …. outside of love 3. From their teaching (myatchaslav)  Historical or apostolic teaching  Main teachings (Trinity, eternal security, Jesus)  Is it Christ-centered, or .. others Now, let’s start studying the letter, let’s read up to 1 John 1:1. 1. The first main thing here is that the apostle John, inspired by the Holy Spirit, is talking about the “incarnation of Jesus”.  Why is he talking about it? One reason was that the teaching of incarnation was constantly being attacked at that time.  Who was attacking???  Is it important to know these things to understand this letter?  The Gnostics or the Gnostics (which we call Gnostics or Gnostics, and this is the terminology we use now) were a well-known false teaching up to 300 BC.  It was very popular at that time.  It disappeared after 300 BC but still exists in some other form.  It was developing from the first century to 300 BC.  This very erroneous and evil teaching believed and taught the following things.  All material means are visible and whatever is immaterial – or spiritual soul – is good.  For this reason, man (a material being) is fallen and lost because of being bound to the material body.  And according to this Gnostics,  Man’s only hope of salvation is through self-knowledge.

The word gnosis comes from the Greek word gnosis (nosis), which means knowledge, and they said that,
1. Man can be saved not by faith, but only by coming to the knowledge or knowing of these things.
 (a) By knowing about his origin – they said that man became a man by a stroke of God.
 (b) By knowing his present state – that ignorance and material evil are bound.
 (c) By knowing his possible destination – by reaching his true spiritual state.
 (This is completely against the Bible, and is a false teaching).
Now because these Gnostics viewed material means from an evil perspective, the Gnostics could have been one of the following two.
1. Asceticism – who tried to overcome the sinful desires of his body, (giving up everything and crawling on the ground and staying away from the material world and not practicing).
2. Liberalism – who indulged in things that were completely unrestrained in the desires of the body.
Later, they began to teach that the works of the flesh had no effect on the soul, so they began to live entirely in lust.
 This false teaching was growing in the first century and had not yet taken full shape, but it was present and developing.
 According to the early church, the founder of Gnosticism was Simon Magus, who is mentioned in Acts 8:9-13.
Another famous teacher of Gnosticism was a Jew from Egypt named Cyrenius, who taught the falsehood that the heavenly Christ was only the human Christ from baptism to crucifixion.
 Perhaps the Nicolaitans mentioned in Revelation 2:6 were also this Gnosticism.
Furthermore, since the physical body was considered sinful, it was clear that God could not dwell in such a body.
 Therefore, they believed that it was impossible for God to take on human form (pabhatha dhayachamaka).
 Such teachers were a growing threat to the church.
 Where the confidence of the believers was shaken and some believers were even attracted to Gnosticism.
 Of course, the churches in Asia (and others) (at that time Asia) (present-day Turkey) were suffering or could be, including the 7 churches in the book of Revelation.
 And with that, John wrote this letter so that the churches in Asia would be easy and capable of resisting this false teaching.
 That is why John goes straight to the point without greetings.
 There is no introduction of the author, as Paul did, and
 He goes straight to the message.
1 John 1:1-4 – John is saying that the incarnation of the Son of God was real, and that there could be no compromise on this.
 Now, these things are not to prove Gnosticism wrong, because false teachers and teachings do not need to be proven wrong, they are just as false and wrong. No matter how much you groom a dog, it will eventually bark.
Now, these things were written by and for believers.
 That truth can be distinguished from error and truth established through various doctrinal tests.
 That only the believer should be made to know truth and error.
Now, what is incarnation and why is it important?
Definition – John 1:1 and 1:14 make it clear…. This same apostle writes these things.
 Jesus Christ, the only eternal Son of God, was conceived by the virgin Mary, Jesus Christ became fully man and fully God.
 He took on human flesh so that he could be a substitute sacrifice for the sins of the entire human race, (Philippians 2:1-11, 1 Timothy 2:5)
 God took on human flesh and nature but did not take on the old sinful nature.
 He was both man and God at the same time, (1 Timothy 2:5)  
Theonphrepiko – theos God, enproios – man
 Did Jesus Christ manifest humanity? (Gnosticism thought so).
Answer – No and no, He had and has divinity, He was perfectly God.
 He did not just appear and be born as a baby, which everyone knew.
 The son of Joseph and Mary was known to everyone.
 Only not everyone knew that it was by the Holy Spirit.
 This means that He was made man.
The Bible is clear that when He became man, He did not compromise His divinity, but added humanity.
Now, Christ.
1. Became man.
2. He was sinless.
3. The blood of Christ redeems.
Let us remember this background, read 1 John 1:1-4,
verse 1 – It was a human body, there is no doubt, the strong testimony of the apostle John means that Gnosticism is false.
The false teaching of Gnosticism attacked the person of Christ, which is the central teaching of the Christian faith, and the apostle John himself says so.
 The incarnation was real, proclaiming Jesus.
 Verses 2-4 – Now, here we see the word fellowship, which is the key word of chapter 1.
(a) Fellowship was made possible by the incarnation.
(b) Fellowship is not possible without the incarnation of Christ.
John specifically explains three main concepts of fellowship here.
1. Fellowship was made possible by the incarnation of Jesus, also with God in verse 3.
Fellowship – ἀβιίδάκηκάσω – in Greek – πυδλαίλαδωβ Very key word
 Its very simple meaning is “to share”. (πυδλαίλαδωβ)
 The Greek word πυδλαδωβ in that time (in the outside world) used to mean “to have something in common”.
Now, πυδλαδωβ – fellowship is to share, to participate together, to have something in common with all.
 Verse 3 – We have fellowship with the Father and with the Son or with God.
 It was made possible by the incarnation of the Son of God.
 If this teaching is rejected, there can be no fellowship.
Fellowship with God is the believer’s personal relationship with God.
The believer is one or oneness with Him.
(John 15:4-5, 7÷17:21-26÷1 Corinthians 1:9)
Verse 7 speaks of fellowship with one another.
That relationship and fellowship are shared by believers, practiced towards one another.
 Which is based on God’s Word and accomplished work. –Verses- Acts 1:4-2:1 (42-46)÷Romans 12:5÷1 Thessalonians 5:11,14)
 Fellowship – Fellowship is a work and life of God for the body of Christ (the church).
 And includes all blood-bought believers.
 We are all members of the body of Christ, (1 Corinthians 14) and chapter 12
 Therefore, whatever, wherever, whenever
 For two or more are gathered together in my name, there is the presence of Christ, and that is the fellowship that all can experience.
The four main words for fellowship are,
1) Participation – to drink from the same cup together in unity.
 One Lord – Ephesians 4:1-2)
 All are partakers together.
 There is no distinction, (James 2:9)
 All accept all, and partake together.
2. Contribution of all – Everyone has an equal contribution.
 No one is great or small.
 1 Corinthians 12:12 – But the members of the body that seem to be weaker are more necessary.
 (Verses 12 to 26 can be read).
 Even the weak can contribute equally.
 3. Equal distribution – Everyone receives the same life from the head, the same word, the same thought and everything the same.
 And we also make everything common.
 That is why there is no such thing as a division, that only happens in the world.
 A believer marries a believer. (No matter what)
 Black and white, East-West, national or any other barrier does not exist, and will not exist, now we practice it in practical life……
4.Communication – extremely important
 Communication of the things of God
 Active participation with direct equipping
 (with both local and global churches)  The main basis of our fellowship is
the finished work of Christ (John 19:30) .  Everything that hinders fellowship is “now finished”.  Going to a program together is not fellowship, going to a concert is not fellowship.  Going on a trip together is not fellowship or going on vacation is not fellowship.  Socializing is not fellowship.  Fellowship is always focused on the Word of God, and is done with a purpose. That purpose is – to encourage, to build in Christ  For the gospel and discipleship  Living with those I like is not fellowship.  Fellowship is not based on the same district, clan, tribe, (district ward, village)  Fellowship is not based on the same country , and

There is no church for only Tamangs, there is no church for only Bogatis, there is no church for only Nepalis or Americans, there is no fellowship or church for only Pokharelis or Jhapalis).
If this is the case, the incomplete fellowship, the presence of Christ will not be powerful – the example of blacks and whites in America and the example of Greater Grace).
 Now, even if this is not the case, the intention is not that Lya H Yadzhi
 There is a small Tabbalan settlement, and there are mostly Tamangs.
 Lya H Yadzhi does not mean that only Tamangs will be there.
 It is completely Christ-centered, and the Word is centered.
 Practically and practically, everything is shared.
 Because the fellowship never tears, never deceives, never criticizes, never speaks of the purpose of salvation.
 It communicates grace to those who listen and participate.
 It always builds, cares, and encourages.
 All other relationships are built from the fellowship.

Grades 5-6

Three Concepts of Fellowship That 1 John 1 is Trying to Explain
1. Verse 3 The incarnation of the Son of God has made fellowship possible and real.
 (with God and with each other)
2. Verses 5-7 To walk faithfully in the light, so that fellowship is possible and real.
 What does it mean to walk in the light???
3. Verses 8-10 2:1-8 Fellowship is possible and real by confessing sin.
 Where is God, and
 Together with each other (James 5:16)
We have looked at point number 1 in the last grade and now let’s look at point 2, reading verses 5 to 7.
Verse 5 – When talking about fellowship, its main basis is the character of God, the Word and the character of God, so that fellowship cannot be contradicted.
2. The believer walks in the light, so that fellowship is possible.
 Walking in the light is indispensable to living in fellowship with God.
 First – God is light.
 Now we know that God is not only light, but He is righteous, spirit, holy, true, loving, and other qualities.
 God is the same in all qualities.
 God is light.
 Meaning – He is not physical light but He also created physical light.
 He is pure light, He is the great illuminator.
 John further clarifies – at the end of verse 5 and in Him there is no darkness.
 When here too the error of Gnosticism is being revealed.
 The Gnostic was saying that physical things do not affect the soul.
 That is why they thought that whatever they did would be okay.
 But no, the believer “must walk in the light” verse 6 clarifies – verse 7 also
says, what does it mean to walk in the light?
 Many answers will come if asked and many different opinions are correct and it may be difficult to say which one is correct.
But we try to answer as correctly as possible.
Light is an important attribute of God.
 We continually agree with God’s character and know and acknowledge God’s character.
 Walking in the light is walking in God’s character.
 Walking in God’s Word (Psalm 119:105)
 Walking in God’s testimony (Matthew 5:13-16)
 God does everything to walk in the light, we just accept it.
 He does it, we have no power of our own but we receive it from Him.
 It is not a system or a rule, it is not just a matter of doing it or not doing it.
 We know God, and continually agree with God’s character.

Grades 7-8

In today’s class we will study 1 John 2:3 onwards.
 We know that the word “fellowship” is very important, and especially in this book and chapters and verses

God’s fellowship (first and most important)
Fellowship Word and commandment and church (3 main foundations)
Holy Spirit Holy Spirit
Fellowship with each other (if first, then second)
Let’s read verses 3-6 and we can find an outline of the foundations of fellowship in this passage.
 Fellowship results in obedience.
 Now we know what this commandment is.
 First, we are not under the law as Romans 6:14 tells us.
 The commandment given here is the commandment of Christ, not the law or commandment of Moses.
 We see in James 1:25, “The perfect law of freedom.”
 This commandment was given and given by Jesus Himself in John 13:34-35. Let’s read it.
 A new commandment – ​​love others as I have loved you.
 This is the royal law of freedom.
 This is the truth of a finished work.
1 John 5:3 says – This commandment is not burdensome, Matthew 11:28-30 – and in verse 30 – My yoke is easy and light..  But
at the same time it is deep and beautiful.  Let us love God first and then
we will have the strength to love others.  Let us read – Let us love God only .  If you are in fellowship with God, then  No one needs to come and tell you to love others.  If we are in fellowship with God, then we see the results of that towards each other.   Nyam (jñākat)      bh itjābhāl (If the first is, the second is)

 As a result, we can now love one another.
 (We will be more clear on this in Chapter 3)
 This is so beautiful….
 I have fellowship with the Triune God and am in union with Him, then –
1. Obedience under faith results.
2. Together I now love other believers.
 There is no need to preach on this subject (but it should be done)
.  No one needs to come and shout to love.
 We love one another because
1. We are born again.
2. We are in the family of God.
3. We love each other’s family members.
 Because we have the same relationship, fellowship, experience, and love results.
 No one needs to come and demand.
 No one needs to make rules or think this way
.  No one needs to show off.
 Romans 5:5 – It has been poured out into us, and now it comes out.
 Now we can read and understand verses 12-14 for ourselves.
 Now we study verses 15-17, (1 John 2:15-17) Let’s read verses 15-17.
 The world and God – We know the example given by Pa. Rajan.
First

let’s look at the word this world.
In Greek – pakkamika is mentioned 175 times in the New Testament.
1. It refers to the world or the people of the earth – John 3:16
2. It refers to this physical world, the earth, the sun, the stars which have unity and structure.
Here and often in the New Testament we are trying to explain
3. … Let’s study the “worldly system”
A believer who loves the world is a worldly believer
 One might say that ah. That person is worldly, because his external things are like that (and they are)
 Because that person is involved in worldly activities.
 Like restaurants, bars, gambling houses…etc.
 It’s not just these things…..
 Worldliness is a mental state (that too)
 But first a mental state.
 Even a believer who does not go to bars, clubs, or gambling halls can be worldly in his thinking or mind.
 This is a state of mind, the worldly in the mind and the results are visible. 
You can be worldly even if you are not involved in such things.
 Your mind or thinking can be in the world.
 Like the prodigal son, even though he is at home, his thinking
is in the world.  It is not just about engaging in external activities but a state of mind.
 Meaning – There is such a spirit or style or structure behind the worldly system.
 – Which is very dangerous, influences, thoughts, teachings, methods, some religions, etc.
 Due to which we are more likely to move away from God.
 For example, sports are bad, but if they take us away from Him, and prevent us from keeping Him in the first place, then it is worldliness.
For women – Singarapatar Bhaubishla
 Money, company, culture are not bad but they have the potential to lead me away from God.  
 It may not be sinful.
 (My desires, passions, sorrows, etc.)
(The fruit of the knowledge of good and evil and the fruit of life)
Real – This is a system that is organized and structured.
 An old system that is constantly far from God, alien and rebellious.
 Things in the world that can lead us away from God.
Let’s read James 4:4…it is invisible and dangerous.
 (I want that chair, that place, or I won’t come, etc.)
Another meaning……This is a system that is organized and structured, whose boss is Satan.
 Evil spirits are his masters.
 Unbelievers are objects of use.
 John 8:44 Jesus told the Pharisees that they were of Satan.
 Every unbeliever can be easily used by Satan.
 If anyone is not born again, he is of the devil, but do not say so when preaching the gospel….Be wise. 2 Corinthians 4:4
Another meaning of pakkamyk
 Such places, purposes, pursuits, desires, practices and those places where the will of God is not done.
 Religions, cultures, intellectual worlds.
 Those who have the character of antichrists.
John This will one day perish… Stay separate from the worldly system.
 State of mind.
 Desires…. As James said 4:4
 The rest tbhbaaj nchayam dyayyap abnabh dddd 7 dddd 7 gh